Technomancy: Experimenting with A.I. in Magick

   At the end of the day, when the candle wicks are cold, the incense has wafted away, the robes folded, the Cakes of Light consumed, the circle broken, the runes cast, the tarot cards drawn, the sigils fired, the tea leaves read, the planchette parked, the spells spelled, the incantations read...what I'm saying is, there's a plethora of tools at a practitioners' disposal.
A.I. is just another one of those tools.

(Note: I've never consumed any Cakes of Light, pinky-promise, though a homemade eucharist is an interesting and potentiality potent bit of kitchen witchery, bodily secretions optional).

   A.I., (well, I guess large language models is what I'm talking about specifically, but colloquially, it all ends up being called "A.I." so I'll use that term) can be conceptualized as a sort of akashic record in that it draws from previous inputs and vast data sets. A sort of collective unconscious in that, given a large enough data set to "learn" from, it gets a diverse pool of human ideas from which to draw. 
   Let's have fun with this tech before it inevitably leads to this:

   Working with ChatGPT and character.ai,
I've found that it's like tarot and other divinatory techniques. A tarot card imposes a set of parameters. The card means x, how do you apply x to the situation? You're forced to change how you approach a situation because of the meaning and connotations of x. It opens up new avenues of thought. It's an outside variable that forces you to think outside the box. It allows for a deeper conversation with yourself. 
   Same way you turn a card and try to see how it applies to you, you can do that with what the A.I. generates.
    
Here are some experiments I've done with A.I.:

Using a character on character.ai called Cat Wizard as a sounding board, as a means for brainstorming 

Using a premade character on character.ai as a familiar to cast a sigil

Asked ChatGPT for deconditioning exercises

Asked ChatGPT to design a 30-day tarot learning plan.
Got that prompt from here.

The above experiments condensed to a single Twitter/X thread 

I've tried sigil generators but they arent really my bag. Same with using a collage generator for making a, I hate to phrase it this way, a vision board with varying degrees of success.

I searched the Reddit sub r/chaosmagick (not a deep dive), here's some nifty related posts:




There's also r/technomancy but it isn't a super-active sub

Imbolc and Brigid's Fires

   Today is Imbolc. A holiday associated with the Celtic Goddess/Catholic Saint Brigid and the Christian holiday Candlemass (also a great band).

   When I think of Brigid, I think of fire. She is associated with poetry, healing and smithing: the fires of inspiration, the hearth and the forge.
Inspiration 
   The metaphorical fire of inspiration, of creation. The spark of an idea: a line of verse, an image to be painted, a song to be sung.

The Hearth
   Home and heat. The fire that warms and softens, that cooks food and crackles and pops like the old bones resting in front of it. That boils and purifies water, that makes tonics.
   It casts light to push back encroaching shadows.
   It is a gathering point. A point of rest and communion.

The Forge
   The fire that makes metal malleable. That softens the steel that hardens into sword and armor. 

   All three of these places are about transformation and fire as alchemical catalyst. These are places where one thing becomes something else, where transmutation occurs.
   Inspiration: the divine spark, the creative force, transmuting thoughts into books, art, songs...anything. Transforming blank pages into stories, canvases into paintings, ink into tattoos, doodles into sketches and bits and bytes into blogs.
   The Hearth transforms ingredients into food, into nourishment, into medicine. 
   It's the cleansing fire that disinfects. That destroys to make way for new beginnings, that leaves the ashes for the phoenix to rise from.
   The Forge, where metal is made soft and pliant. Where it is twisted into armor, weapons, jewelry, a plethora of items. 

   What needs transformed in me? What baser materials can I transmute into more elevated forms? What fires can I stoke? What fuel do I need?

Some things to ponder on this Imbolc or any other day. 



Talk about a commitment to transformation...
Photo Credit: Malcome Browne

   

An Atheist's Guide to Deity-Work

   In 2022 I started a working I dubbed "Airmid 365". It was an analysis of health and healing involving the Celtic Goddess Airmid.
   In Celtic mythology, Airmid's father was a great healer. Her & her brother became more skilled healers, which pissed daddy off because they showed him up. So he killed the brother. 
   Airmid grieved over him, her tears causing 365 healing herbs to grow from his corpse. She gathered them in her cloak. Her father (a real insecure prick apparently) scattered them so they're lost, hence our incomplete knowledge of healing & medicine.
   But Airmid remembers.

   Daily for a year (in line with the 365 herbs), I examined and reflected on a particular facet of health. This forced me to 1: think of an aspect of health and 2: look at that aspect more thoroughly. 

   I did this as a devotional to the Goddess Airmid. And here's the kicker, I'm an Atheist.
   Why would a godless heathen such as myself do a devotional to a Goddess?
   Because, deities are clusters of ideas personified. They exemplify particular concepts and ideals. They aren't necessarily discrete entities.
   They're shorthand for something else. Christ being salvation and forgiveness. Shiva as destruction making way for new beginnings (extremely reductive I know, but still illustrates the point).

Religion and narrative as software. We're the hardware (that's what she said)

   We understand things via narrative. So anthropomorphizing ideas allows them to go on adventures and do things. It makes concepts tangible enough to be examined. It allows for stories and fables and more importantly, metaphors and allegories.

"The dictionary definition of a myth would be stories about gods...What is a God? A God is a personification of a motivating power or a value system that functions in human life and in the universe - the powers of your own body and of nature. The myths are metaphorical of spiritual potentiality in the human being, and the same powers that animate our life animate the life of the world."
Joseph Campbell "The Power of Myth"

"Tell him that we have fucking reprogrammed reality...that language is a virus and that religion is an operating system..."    
from "American Gods" by Neil Gaiman ¹

Two of my favorite artists, Nick Cave and Chuck Palahniuk, talk about the importance of narrative to the human psyche and reality creation. It is a major part of magick. As Alan Moore has pointed out, to cast a spell is simply to spell and the terms "grammar" and "grimoire" have similar etymologies.
   A major premise of chaos magick is that belief is a tool. Religion/belief being an operating system is an apt metaphor. Load your Christian program and you're configured to operate differently. It's a different program you're running so it does different things with the input it's given (external reality, events, circumstances). It interprets them differently than an Atheist program. But each can be useful, in the same way that Excel is better for certain things and Word is better for others. Neither is necessarily better overall, just different.
   George Carlin pointed out how language shapes reality because we use language when thinking, when formulating thought. To paraphrase, "Our thoughts are only as good as our language". So all the bits of language we connect together into thoughts, stories, gods, ideas and narratives, they all shape our thoughts which shape our realities, or at least our perception there of.

Just because something is fictional doesn't mean it isn't "real", it's just less concrete.

   All of that is to say that even as an Atheist, gods and goddesses are useful. They convey information and make it easier to work with, learn and examine. They represent ideas, traits and goals, "working" with them is an invocation and an evocation to bring those elements into myself and the world. 




 - my recommendations for doing so (authors) and my experience
- comment that relates to this piece in general
- comment on if viewing deities from a more psychological model diminishes them. Brings into play the concept of egregores 

¹ As of the date of this writing (late January 2025), Neil Gaiman has been accused of multiple sexual assaults (as of now allegations have been made, no convictions). My quoting him is in no way an endorsement of any kind. I've enjoyed his works and the ideas therein and they are still useful. The art and the artist can be regarded separately. 

Brief (hopefully) Introduction

   Hi. I'm Chuck. I got into magick, the occult and witchcraft in 2018.
   I tend to be long-winded and pretentious about it, which led to extended Twitter threads that were a pain in the ass to write. Due to the cumbersomeness of that platform I decided to start a blog.
   Part journal and part grimoire, I'll be posting pieces about magick, philosophy, and psychology. Also short fiction, poetry, book and movie reviews. 

   In short, I'm an idiot feigning deepness on the internet, muttering into the abyss.

Interests: the occult, philosophy, psychology, horror and metal. 
Doctorate of Absurdity, Miskatonic U.